μž‘μ€ 무엇이 λ‚΄ λˆˆμ„ λ”°κ°‘κ²Œ μ°Œλ¦„. λ”°κ°€μš΄ 것은 닀름 μ•„λ‹Œ μž‘μ€ λΉ—λ°©μšΈ. λΉ„λŠ” ν‰λ²”ν•˜κ²Œ λ‚΄λ Έμ–΄. κ·Έμ € λ‚΄κ°€ μ—„μ²­λ‚œ μ†λ„λ‘œ μ›€μ§μ˜€μ„ 뿐. 처참히 ν¬μƒλœ μ‚¬λžŒλ“€μ˜ 닀져놓은 μ‹œκ³΅κ°„μ„ μ‚΄μ•„κ°€λŠ” μ§€κΈˆ. μš°λ¦¬λŠ” μ•„μ£Ό μ€‘μš”ν•œ 것을 λΉΌλ¨Ήκ³  μžˆμ–΄ 그것은 μ•„λ§ˆ 수치(ν˜Ήμ€ 양심)라고 λΆˆλ¦¬λŠ” λ“―.

따가움에 λ¬΄λŽŒμ‘Œμ–΄. λͺ…μ„ν•œ λ‘λ‡Œλ₯Ό 가진 ν‰λ²”ν•œ μ‚¬λžŒλ“€μ΄ μž”μΈν•œ 폭λ ₯을 ν–‰μ‚¬ν•˜κ³€ ν•˜μ§€. 2015λ…„ μš°μ‚°κ³Ό λΆ€μ±„λΌλŠ” μ „μ‹œλ₯Ό κΈ°νšν•˜λ©° μƒκ°ν–ˆλ˜ β€˜μš°λ¦¬λŠ” μ™œ 항상 μ„œλ‘œμ—κ²Œ μž”μΈν• κΉŒ?’에 λŒ€ν•΄ 더 깊게 생각해보며 우리λ₯Ό λ‘˜λŸ¬μ‹Έκ³  μžˆλŠ” μˆ˜λ§Žμ€ 문제의 근원이 무엇인지 κ³ λ―Όν•΄.

λ”°κ°‘λ‹€λŠ” 것은 μ‚¬λžŒμ΄ 가진 μˆ˜μΉ˜μ‹¬(양심)일 μˆ˜λ„ 있으며, 세상이 λΉ λ₯΄κ²Œ νšŒμ „ν•˜λŠ”λ° μžˆμ–΄μ„œ 생긴 λ°˜μž‘μš©μœΌλ‘œμ„œ λŠλΌλŠ” 속도감(힘)일 μˆ˜λ„ μžˆμ–΄. λ‚˜λ₯Ό λ‘˜λŸ¬μ‹Ό μ„Έμƒμ˜ 속도λ₯Ό 느끼며, 우리의 μˆ˜μΉ˜μ‹¬μ„ μ¦ν­μ‹œν‚€κ³ , λ‚˜λ₯Ό 톡해 μ „λ‹¬λ˜λŠ” 고톡이 μ–΄λ– ν•œμ§€ μ±…μ •ν•΄λ³΄μž.

ν˜€κ°€ λ„ˆλ¬΄ κΈΈμ–΄. 말이 λ„ˆλ¬΄ λ§Žμ•„. 또 λ‹€μŒ λ³€λͺ…은 무엇인지? μ›λž˜μ—λŠ” "심μž₯에 털이 났닀"κ³  ν–ˆμ–΄. 심μž₯μ΄λž€ μ›λž˜ λͺΈμ†μ— μžˆμ–΄μ„œ 털이 λ‚  μˆ˜κ°€ μ—†μ—ˆλŠ”λ°, 그런 심μž₯에 털이 났닀고 ν•˜λŠ” 것은 심μž₯이 맀우 λ‘κ»λ‹€λŠ” 뜻. μ›λž˜ "

심μž₯이 두껍닀"λŠ” 말이 μžˆμ—ˆλŠ”λ°, μ‚¬λžŒμ΄ 양심에 μ–΄κΈ‹λ‚œ 짓을 ν•˜λ©΄ 심μž₯이 두근거렀 ν‘œκ°€ λ‚˜κ²Œ 마련인데, 양심이 λΆˆλŸ‰ν•˜μ—¬ 그렇지 μ•Šμ€ μ‚¬λžŒμ€ 양심에 μ–΄κΈ‹λ‚œ 짓을 ν•˜κ³ λ„ 그런 ν‘œκ°€ λ‚˜μ§€ μ•ŠμœΌλ―€λ‘œ, μ•„λ§ˆ 그런 μ‚¬λžŒμ€ 심μž₯ 껍질이 맀우 λ‘κΊΌμš΄ λͺ¨μ–‘이라고 μ§μž‘ν•œ λ°μ—μ„œ λ‚˜μ™”κ² μ§€. κ·Έ "심μž₯이 두껍닀"λŠ” 말을 μ’€ 더 κ°•μ‘°ν•˜μ—¬ 싀감 있게 ν‘œν˜„ν•˜λ €λŠ” λ°μ—μ„œ "심μž₯에 털이 났닀"λŠ” 말이 μ“°μ΄κ²Œ λ˜μ—ˆμ–΄, μ‚°μ—…ν™”κ°€ κΈ‰μ†λ„λ‘œ μ§„ν–‰λ˜λ©΄μ„œ, 또 κ΅°μ‚¬μ •κΆŒμ΄ 원칙 λ¬΄μ‹œν•˜κ³  무엇이든 λΆˆλ„μ €μ‹μœΌλ‘œ 마ꡬ λ°€μ–΄λΆ™μ΄λ©΄μ„œ, μ‚¬νšŒ μ „λ°˜μ μΈ λΆ„μœ„κΈ°κ°€ "κ²°κ³Όκ°€ μ’‹μœΌλ©΄ 그만"μ΄λΌλŠ” μ‹μœΌλ‘œ 흐λ₯΄μž, 양심을 μ–΄κΈ°λŠ” 것을 λ³„λ‘œ κΊΌλ €ν•˜μ§€ μ•ŠλŠ” 풍쑰가 λ§Œμ—°ν•˜κ²Œ 되고, κ·Έλž˜μ„œ "심μž₯이 두껍닀"λŠ” 말만 κ°€μ§€κ³ λŠ” ν‘œν˜„μ΄ λΆ€μ‘±ν•˜λ‹€κ³  λŠκ»΄μ„œ, "심μž₯에 털이 났닀"λŠ” 말이 λ‚˜μ˜€κ²Œ 된 κ±°μ•Ό. κ·Έ ν‘œν˜„μ΄ 양심에 κ΄€ν•œ 것이라, λ‹€μ‹œ "양심에 털이 났닀"λŠ” 말둜 바뀐 것이지. λ„€ λˆˆμ•žμ— νŽΌμ³μ§„ 풍경 μ†μ—λŠ” μ‚¬λžŒμ΄ 보이지 μ•Šλ‚˜λ³΄λ‹€, λ‚΄κ°€ 동그라미 μ³μ€„κ²Œ.

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Stinging
Statement

Sungseok AHN

What little thing stings my eye. It is nothing more than a small raindrop. Rain came down normally. I just moved at great speed. Now living in the time and space of the people who have been sacrificed. We are skipping very important things and it seems to be called figures (or consciences).

I got tired of the sting. Ordinary people with brilliant brains use brutal violence. Thinking deeply about why we are always cruel to each other, we thought about the origins of the many problems that surround us as we planned the exhibition "Umbrella and Fan" in 2015.

Β It can be a shame of man (conscience), or a feeling of speed (force) that the world feels as a reaction to the rapid rotation of the world. Feel the speed of the world around me, amplify our shame, and determine the pain that passes through me.

You have a long tongue. Way too talkative. What is the next excuse? Originally, people said, "My heart was hairy." It was in the 1960s. The heart was originally in my body and could not get hairy, but the fact that the heart was hairy means that the heart is very thick. There was a saying, "The heart is thick," but if a person does something against his conscience, his heart will be pounded, and his conscience is bad, and if he does not do so, Such a person would have come from a guess that the heart shell is very thick. The words "heart is hairy" have been used to express the "heart is thick" emphasis more realistically, as industrialization has progressed rapidly in the 1960s, and the military regime ignored the principle, As a result, the general atmosphere of the society is "stop when the result is good", so that there is a tendency not to be afraid to break the conscience, so the word "heart is thick" I felt, "I got a hair in my heart." That expression is about conscience, and again, "conscience is hairy". You can not see a person in the landscape that spreads out before your eyes, I'll circle.